Racialized Ecologies

Documentary | Speculative | Poetic

Dr. Renae Watchman


Research Areas: Indigenous Literatures; Indigenous Film

Renae Watchman is an associate professor of Indigenous Studies. Watchman’s teaching and research interests are in Indigenous literary arts and Indigenous film studies. Her forthcoming monograph, Restoring Relations Through Stories: from Dinétah to Denendeh, formerly Tsé Bitʼaʼí (The Winged Rock): Visual & Literary Storytelling, in press with the University of Arizona Press, introduces, synthesizes, and analyzes traditional stories by Diné and Dene storytellers in orature and film. Restoring storied autonomy, identities, kinship, and languages is coming to a state of harmony, beauty, wellness, peace, and balance, or hózhǫ́ by recognizing hane’ (story/narrative) in oral, literary, and visual formats (spoken, published, directed, and beaded). The book conceptualizes narrative autonomy as hane’tonomy and visual storytelling from a Diné perspective and offers a map for restorying that resists inauthentic and misappropriated stories. Watchman’s argument privileges Indigenous narratives and how these narratives are tied to land and relations. In the book’s final movement, the author explores the power of story to forge ancestral and kinship ties between the Diné and Dene, across time and space through re-storying of relations. Watchman’s forthcoming publications include book chapters “Indigi-realism and ‘Aye!’sthetics,” and “Transatlantic Indigeneity:  Fictionalized Indigenous Literary Presence.” The latter complements another facet of Watchman’s work: developing insights into transdisciplinary relationship building across Indigenous studies and German studies. 

Selected Publications

Watchman analyzes the course content and assignments of her three-credit course,  Indigenous Film: “From Hollywood to the Fourth World,” taught at the second-year and third-year levels, which introduce students to global Indigenous film studies.

Watchman focuses on Indigenous women and their truths as they use “Red Reasoning” to respond to violent colonial structures and relationships. Watchman discusses the film A Red Girl’s Reasoning, Lindberg’s novel Birdie, counting coup for conciliation undertaken by Indigenous women for missing and murdered Indigenous women and girls, and community-led conciliatory action as a model for redress and ultimately restorative justice.

The special issue maps the divergences between Indigenous Studies and German Studies that have kept them separate and includes essays that identify their convergences and the development of transdisciplinary and potentially decolonizing relationships.